Kos Town

 

 

 

The town of Kos was founded in 366 BC, in the same area where modern Kos nowadays is to be found.  It climaxed during the Hellenistic and Roman periods, being a crossroad between civilisations, between East and West, the meeting point for both culture and trade. Its public market was of great fame during the antiquity and still is thriving in our days.

 


When entering the
harbour of Kos town the imposing medieval Castle of Neratzia is bound to draw your attention. This castle is connected to the mainland by a bridge that crosses the Palm Tree Avenue, the same one that connects the Castle to the Platanos, the large plane tree under which Hippocrates, the Father of Medicine, used to teach.


All around
Kos town you can find signs of the past, reminders of the civilisations that passed through its harbour. Numerous buildings, built in imitation of the Italian architecture of the colonies in N. Africa, most typical being the Country Hall.


In order to take a taste of the antiquity wonders that Kos has to offer, make a stop at the Archaeological Museum, located at Eleftherias square, exhibiting a wide collection of archaeological treasures, such as the mosaic of Hippocrates, the Hellenistic sculptures of Aphrodite, Eros and one believed to be of Hippocrates himself.


Greeks, Romans, Byzantines, Ottomans and Italians have passed through the island and formed the mosaic of modern
Kos. Many archaeological monuments dating back to more than 3000 years can be found over the landscape, some of them being the Odeon (ancient theatre), the Roman House (Casa Romana), the Ancient Market place, the “Abduction of Europa, the Western Excavations and many more...


The Asklepieion, located just outside
Kos town, is probably the most famous and important archaeological site on the island.  It is world-wide known as the centre of Hippocrates' Medical School, since it was there that Hippocrates used to practice medicine, it was there that the Hippocratic Oath was first told, a tradition that has been repeated thousands of times each time a new doctor takes its oath. It is until our days that the Hippocratic Oath can be heard every summer in the Temple of Asklepius, recited in ancient Greek, a practice that brings awe to all attendants...


 

Culture, history, nature, all together form the beauty of Kos. The wetland in Psalidi, a place of unique natural beauty await for you to feel the harmony, to experience the peacefulness and excitement of the contact with unspoilt nature. There you’ll feel the freshness of untouched beauty, you’ll see rare birds, hundreds of plants and long, gold beaches surrounding this small paradise.


Passed the beautiful wetland of Psalidi you’ll find Therma, a place named after the numerous
hot springs of the area. Hot spring water can not only fill you with feelings of relaxation and harmony, but also help you in several health problems, since its rich sulphur content gives it great therapeutic value.

Kos Villages'

 

 

 

 

 

Tigaki and Marmari are the first seaside villages you will meet when leaving the town of Kos. There you will find several beaches with crystal blue waters and warm, white sand. Passing Zipari village you see Asfendiou, a complex of picturesque villages up on the mountain, an environment warm, cosy and friendly, as all Greek villages are, anyway. And by all means, don't forget to watch the breathtaking sunset from Zia, where the sun seems to merge into the sea in a feast of colours and senses.
Kardamena is a village located 30 kilometres from
Kos town and 5 kilometres from "Hippocrates" International Airport. There are many interesting archaeological treasures to be seen, such as the Temple of Apollo, the early Christian Basilicas and the Ancient Theatre. And since you’ll be needing some rest after sightseeing, Kardamena also offers beautiful sandy beaches with a variety of water sports and daily boat services to Nisyros, the neighbouring volcano island that you ought to visit. At summer time, at Kardamena's White Bait Festival, join locals at a tradition that promises a lot of dancing and incredible fun!
Moving on to Antimachia, a village 25 kilometres outside
Kos town towards the central part of the island, you’ll see the Castle of Antimachia, the Windmill and the Traditional House museum, all of great interest. This village, carrying the same name for thirty centuries, also carries on several traditions, one of them being what else, a festival: the Honey Festival. Numerous family beekeeping businesses have made Antimachia famous for its delicious and extremely nutritious honey, something you’ll see for yourself, at the Festival!
Approximately 3 kilometres northwest of Antimachia lies the
village of Mastichari, where one can find some of the most beautiful beaches on Kos. The port is always full with fishermen that provide daily the local tavernas with fresh fish. And guess what: Another festival, the Mastichari Wine Festival, where you should go if you love home made wine, local delicacies and Greek music. Mastichari is also your gate to the neighbouring island of Kalymnos, since daily cruises are available from the port of the village.

On the western edge of the island, 42 kilometres from
Kos town, you’ll find the picturesque village that lies above the bay of Kamari, Kefalos and below that the islet of Saint Nicholas (Kastri). There are quite a few sites to be seen in Kefalos, such as the Basilica of Saint Stephanos, the monastery of St. John the Theologian, the ruins of Astipalea and the cave Aspri Petra. An event not to miss:  the Ouzo Festival, a tribute to Greece's national aperitif, another opportunity to dance until dawn and have a real great time!

Sights

 

 

 

 

Other than the imposing Castle and the charm of the old town, a visitor arriving in Kos for the first time will certainly be impressed by the archaeological sites scattered inside the town.
According to sources, the homonymous ancient capital of the island was one of the most beautiful coastal towns in the ancient world. The buildings that adorned
Kos during the Hellenistic years were the theatre, the prytaneum, the gymnasium and the ancient agora - buildings that served the dual purpose of functionality and decoration.
Its perimeter was 4 kilometres with a separate fortification for the harbour. Some sections of the ancient wall dating back to the 4th century B.C. were discovered in excavations carried out at the harbour. The catastrophic earthquake in 1933 gave the opportunity to German and Italian archaeologists to carry out more intensive excavations in the town of
Kos, and since there were many monuments, the excavations were divided into zones.


The complete area around the harbour of the Medieval town was examined and the monuments that came to light became known as the harbour excavations or the ancient Agora excavations, and are all included in the eastern zone. A large section of the wall (80m by 2.5m high) built with large stones is discernible. The eastern arm that protected the harbour began from the external side of the wall.
All the buildings necessary for the harbour to operate as well as the churches -which faced the harbour- were sited outside the wall. The eastern arm acted as a brace for an impressive colonnade 50 metres in length, dating back to the 4th or 3rd century B.C., with a row of rooms. During the Roman era the greater part of the colonnade was restored and it was later covered by an early Christian Basilica by Limenos. In modern times the baptistery of the Basilica was called the "Seven Steps of Aghios Ioannis" (
Saint john).
A small temple (possibly dedicated to Hercules) and mosaic floors in the rooms next to the sanctuary dating back to the 3rd century B.C. were also discovered. Other findings from the temples and sanctuaries belong to the Aphrodision or the Sanctuary of Pandimou and Pontias Aphrodite.
The Agora, built right next to the harbour in order to facilitate trade, was in accordance with very recent findings, a building 80m wide with a length of about 300m. An impressive stairway leads from the road to the internal yard. Two columns that have been restored form a type of portico. It is estimated that the first construction of the Agora was between the 4th and 3rd centuries B.C., while the few pieces from the buildings that have been preserved clearly show many construction periods.

The Thermes (Baths) in the harbour is comprised of a circular hall with porticoes and is situated on the corner of Omiros and Irodotou Streets. The northern Thermes were found along 31st March Street, dating back to between the 4th and 3rd centuries B.C. Here the archaeologist's pickaxe discovered a remarkable inscription detailing the worshipping regulations of "Enagoniou Hermes"
The ruins of the ancient Stadium were discovered south-west of the northern Thermes. In 1900 the German archaeologist Herzog discovered the "afesis" of the Stadium; i.e. the specially formed starting point for runners.
The western zone of excavations includes the Hellenistic Gymnasium (i.e. athletics gym) known as "Xysto". The Gymnasium was thus named from the habit of the athletes of scraping (xisoun) their bodies in order to clean it from the oil they anointed themselves before the races began. A row of 17 restored columns from the ancient Gymnasium are an impressive sight. There was a water tank in the middle of the Gymnasium where athletes could wash themselves, and the western Thermes were adjacent for the same reason.
A paved road (Decumanus Maximus) 10.5 metres wide with broad pavements and arcades bisects the town, crossing a second road, the Cardo. There were many Roman buildings on both sides of the road, while complex sewerage and drainage systems were also discovered beneath both roads.
To the east of the Cardo we'll come across a charming restored building - the 3rd century Thermes Nymfeo or Forica. When the building was first discovered, its elegance initially led archaeologists to the conclusion that this was a sanctuary dedicated to the nymphs, but it was finally determined that the building was in fact a luxury public urinal.
There are various ancient ruins north of the Decumanus, including the House of the Europa Mosaic. To the left of the yard a 3rd century mosaic floor was discovered in a small hall, depicting a nude
Europe being held by the throat and the side of a bull. Many statues have been found here, including those of Asklepieion, Artemis and Hygeia, which we can see and admired in the Archaeological Museum.
Opposite the Gymnasium is the Roman Odeon, built in the 2nd century, which has been well preserved. The concave opening has nine marble rows that have been restored, a landing and then another five rows made of granite. The lower stands made of marble were for the more "respectable" citizens while the higher stand made of stone was for the remaining spectators. Other sections that were also saved are the floor of the proscenium and the wings, as well as the orchestra pit.

The main artifact found in the central excavation zone is the Casa Romana, to the right of Grygoriou 5th Street. This is a 3rd century. Roman villa built over the ruins of a Hellenistic house, where wonderful mosaics were discovered.
The villa is
Pompeii style with 36 rooms and 3 atriums or internal atria yards with small tanks in the middle, together with a plethora of adornments. In the hallway of the first atrium one can discern a fountain which at one time had a small statue of Asklepieion, while an exquisite mosaic depicting sea animals was found on the floor of an adjacent hall. The latter is now in the Archaeological Museum.
In the second atrium the walls are covered with marble and mosaic covers the floor around the water tank, depicting dolphins and a sea-nymph on a sea-horse.
The third atrium is the largest, bordered by double and single rows of pillars in an arrangement called "rodiaki stoa". The rooms have mosaic and wall murals.
We come across the ruins of the
Central Thermes outside Casa Romana, with the ruins of Dionysos' altar lying to the north-east. The temple, which dates back to the 2nd century, was built with white and greyish-blue marbles.

Hippocrates - Ôhe Father of Medicine

 

HippocratesHippocratesHippocrates was born around 460 BC on the island of Kos, Greece.

He became known as the founder of medicine and was regarded as the greatest physician of his time.


He based his medical practice on observations and on the study of the human body. He held the belief that illness had a physical and a rational explanation. He rejected the views of his time that considered illness to be caused by superstitions and by possession of evil spirits and disfavour of the gods.

Hippocrates teachingHippocrates held the belief that the body must be treated as a whole and not just a series of parts. He accurately described disease symptoms and was the first physician to accurately describe the symptoms of pneumonia, as well as epilepsy in children. He believed in the natural healing process of rest, a good diet, fresh air and cleanliness. He noted that there were individual differences in the severity of disease symptoms and that some individuals were better able to cope with their disease and illness than others. He was also the first physician that held the belief that thoughts, ideas, and feelings come from the brain and not the heart as others of his time believed.

Hippocrates traveled throughout
Greece practicing his medicine. He founded a medical school on the island of Kos, Greece and began teaching his ideas. He soon developed an Oath of Medical Ethics for physicians to follow. This Oath is taken by physicians today as they begin their medical practice. He died in 377 BC. Today Hippocrates is known as the "Father of Medicine".

The Hippocratic Oath

I swear by Apollo the physician, and Aesculapius, and Hygeia, and Panacea and all the gods and goddesses, making them my witnesses, that I will fulfill, according to my ability and judgment, this Oath and covenant.

To hold him, who has taught me this art, as equal to my parents, and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage, and to teach them this art if they desire to learn it without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me, and to pupils who have signed the covenant and who have taken an oath according to the medical law, but to no one else.

I will apply my knowledge for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice.

I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness, I will guard my life and my art.

I will not use the knife, not even on sufferers from stone, but will withdraw in favour of such men as are skilled in this work.

Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief, and in particular of sexual relations with both male and female persons, be they free or slaves.

What I may see or hear in the course of treatment or even outside of the treatment in regard to the life of men, which on no account ought to be spread abroad, I will keep to myself, holding such things shameful to be spoken about.

If I fulfil this Oath and do not violate it, may it be granted to me to enjoy life and art, being honoured with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.